Wednesday, December 7, 2011
Sneak Attack: Re-write of Pearl Harbor History Awaits Death of WW2 Veterans
By Selected News Articles @ 6:41 AM :: 26407 Views :: Hawaii History, Higher Education, Military
UH Manoa Anti-Americans place E-W Center funding at risk
From Powerline Blog 11-01-10
In a series of posts on Obama administration National Endowment for the Humanities Chairman Jim Leach, we have followed the descent of the NEH into political partisanship and rank buffoonery. Now we turn to problematic programming funded by the NEH.
In July 2010 the NEH sponsored a workshop for college professors at the East-West Center, University of Hawaii. The title of the conference was "History and Commemoration: The Legacies of the Pacific War." As one of the 25 American scholars chosen to attend the workshop, Professor Penelope Blake anticipated an opportunity to visit hallowed sites such as Pearl Harbor, the Arizona Memorial and the Punchbowl Cemetery and engage with scholars who share her interest in studying this often neglected part of World War II history.
Instead, Professor Blake was treated to the most disturbing experience of her academic career, a conference which she found to be driven by an overt political bias and a blatant anti-American agenda. Professor Blake has forwarded to us the following letter dated September 12, 2010, to Illinois Rep. Donald Manzullo, her congressman, documenting examples of what transpired at the conference. Copies of the letter were also sent to members of the NEH Council and to Leach. Professor Blake writes (all emphases are in the original):
Dear Congressman Manzullo:
As one of twenty-five American scholars chosen to participate in the recent National Endowment for the Humanities Summer Workshop, "History and Commemoration: Legacies of the Pacific War in WWII," at the University of Hawaii, East-West Center, I am writing to ask you to vote against approval of 2011 funding for future workshops until the NEH can account for the violation of its stated objective to foster "a mutual respect for the diverse beliefs and values of all persons and groups" (NEH Budget Request, 2011).
In my thirty years as a professor in upper education, I have never witnessed nor participated in a more extremist, agenda-driven, revisionist conference, nearly devoid of rhetorical balance and historical context for the arguments presented.
In both the required preparatory readings for the conference, as well as the scholarly presentations, I found the overriding messages to include the following:
1. The U.S. military and its veterans constitute an imperialistic, oppressive force which has created and perpetuated its own mythology of liberation and heroism, insisting on a "pristine collective memory" of the war. The authors/presenters equate this to Japan's almost total amnesia and denial about its own war atrocities (Fujitani, White, Yoneyama, 9, 23). One presenter specifically wrote about turning down a job offer when he realized that his office would overlook a fleet of U.S. Naval warships, "the symbol of American power and the symbol of our [Hawaiians'] dispossession...I decided they could not pay me enough" (Osorio 5). Later he claimed that electric and oil companies were at the root of WWII, and that the U.S. developed a naval base at Pearl Harbor to ensure that its own coasts would not be attacked (9, 13).
2. The Japanese attack on Pearl Harbor should be seen from the perspective of Japan being a victim of western oppression (one speaker likened the attack to 9-11, saying that the U.S. could be seen as "both victim and aggressor" in both attacks); that American "imperial expansion" forced Japan's hand: "For the Japanese, it was a war to defend their unique culture against Western Imperialism" (Yoneyama 335-336); and the Pearl Harbor attack could be seen as a "pre-emptive strike." (No mention of the main reason for the Pearl Harbor attack: the U.S. had cut off Japan's oil supply in order to stop the wholesale slaughter of Chinese civilians at the hands of the Japanese military.) Another author argued that the Japanese attack was no more "infamous" or "sneaky" than American actions in Korea or Vietnam (Rosenberg 31-32).
3. War memorials, such as the Punchbowl National Memorial Cemetery (where many WWII dead are buried, including those executed by the Japanese on Wake Island and the beloved American journalist Ernie Pyle), are symbols of military aggression and brutality "that pacify death, sanitize war and enable future wars to be fought" (Ferguson and Turnbull, 1). One author stated that the memorials represent American propaganda, "the right to alter a story" (Camacho 201).
4. The U.S. military has repeatedly committed rapes and other violent crimes throughout its past through the present day. Cited here was the handful of cases of attacks by Marines in Okinawa (Fujitani, et al, 13ff). (What was not cited were the mass-murders, rapes, mutilations of hundreds of thousands of Chinese at the hands of the Japanese throughout the 1930s and 40s. This issue is a perfect example of the numerous instances of assertions made without balance or historical context.) Another author stated that the segregation in place within our military and our "occupation" of Germany after the war was comparable to Nazism ('we were as capable of as much evil as the Germans") even though the author admits, with some incredulity, that he "saw no genuine torture, despite all the [American] arrogance, xenophobia and insensitivity." He attributes American kindness towards conquered Germans to our "wealth and power" which allowed us to "forego the extreme kinds of barbarism" (Davis 586). Another author/presenter compared the temporary relocation camps erected by Americans during the war to Nazi extermination camps (Camacho 206). (This is perhaps the most outrageous, offensive and blatantly false statement I have ever read in a supposedly scholarly work).
5. Those misguided members of the WWII generation on islands like Guam and Saipan who feel gratitude to the Americans for saving them from the Japanese are blinded by propaganda supporting "the image of a compassionate America" or by their own advanced age. One author/presenter questioned whether the Americans had saved anyone from anything (Camacho 177, 209), arguing that the Americans could be seen as easily and justifiably as "conquerors and invaders" (199).
6. It was "the practice" of the U.S. military in WWII to desecrate and disrespect the bodies of dead Japanese (Camacho 186). (Knowing this to be absolutely false, I challenged the speaker/author, who then admitted that this was not the "practice" of our military. Still, the word remains in his publication. As he obviously knew this to be false, I can only assume that his objective was not scholarship but anti-military propaganda.)
7. Conservatives and veterans in the U.S. have had an undue and corrupt influence on how WWII is remembered, for example, successfully lobbying to remove from the Smithsonian Enola Gay exhibit images of the destruction caused by the atom bomb and the revisionist portrayal of the Japanese as victims in the war (Yoneyama). (What the presenter and author, Ms. Yoneyama, failed to explain was why all representations of Japan's murderous rampages throughout China and the Philippines were removed from the exhibit as well...surely not at the request of American veterans or conservatives. When I challenged Ms. Yoneyama to explain this issue, a tense exchange ensued, but I finally established that Japanese influences had also played a role in "shaping" the exhibit. This never would have been mentioned had I not demanded the speaker address this distortion in her presentation. Ms. Yoneyama clearly intended to present a one-sided attack on those who wanted the exhibit to emphasize the many reasons why the atom bombs were necessary.) Ms. Yoneyama concluded her essay with a parting shot at the veterans, whom she mockingly labels "martyrs of their sacred war," and "conservative elites" who objected to the Smithsonian's revisionist history: "the Smithsonian debate ended in the defeat of those who sought critical rethinking, as well as the defeat of those who questioned the self-evident..., and the victory of those who felt threatened by obfuscation of the contours of conventional knowledge" (emphasis mine, 329,339). The author's elitist dismissal of those who questioned the Enola Gay exhibit is representative of the perspectives and tone of much of the conference, as illustrated by the following point.
8. Conservatives are reactionary nationalists (no distinction was made between nationalism and patriotism), pro-military "tea baggers" who are incapable of "critical thinking." Comments were made about "people who watch Fox News" not caring if the news "is accurate or not" (Yoneyama, Lecture). The end result of this deprecation within the conference room was to discourage debate and create an atmosphere of intolerance to opposing views, in direct violation of the stated objectives of the NEH. Several participants told me privately that they considered me "brave" for speaking up, thus begging the question: At a conference supposedly committed to openness and tolerance of all views, why should it take bravery to speak one's mind?
9. Relating to the above, even members of the NEH review board are not immune to "reactionary" pro-military views. One essay recounts how an earlier attempt to receive funding for a similar conference was denied because some NEH reviewers thought the "program lacked diversity and balance among points of view"....and that the organizers possessed "a very specific, 'politically correct' agenda," noting that "bias is dangerously threatening throughout." The authors of the essay dismissed and denigrated these NEH reviewers with the same elitist attitude they exhibited towards the "Fox News" viewers: "Clearly this reviewer was unable to comprehend our understanding" of the conference objectives (in other words, he/she is stupid), and "what he or she really desired was the inclusion of defenders of American nationalism and militarism" (Fujitani, et al, 24).
10. Veterans' memories of their own experiences in the war are suspect and influenced by media and their own self-delusion (Rosenberg, 18, 24). Therefore, it is the role of academics to "correct" their history. As one organizer commented, this will be more easily accomplished once the WWII generation has passed away. Another wrote, "America's nostalgic war memories are beginning to fray around the edges" (White, 267).
11. War memorials like the Arizona Memorial should be recast as "peace memorials," sensitive to all viewers from all countries, especially the many visitors from Japan. The conference dedicated significant time to the discussion of whether or not a Japanese memorial in honor of victims of the atom bombs should be erected at the Arizona Memorial site, in order to pacify Japanese visitors who may be offended by the "racism" [anti-Japanese] of the Arizona Memorial. To this end, the conference organizers discussed a revised film (1992) shown to visitors to the Arizona Memorial which removed some of the earlier (1980) film's "Japan-bashing" and warnings about the need for the American military to remain prepared in the future. The new film, which emphasizes the reasons (justifications?) for the Japanese bombings of Pearl Harbor, includes fewer battle scenes and "transforms the triumphant feelings of victory with a more mournful reflection of losses inflicted by war" (White 285), thus sending a more pacifist, anti-war message and offering a perspective which makes people "less angry" after viewing the film (the author acknowledges that this has worked well, except for "older citizens" who are outraged by the "revisionist" sympathy towards the Japanese) (287). The new, more "inclusive" film features visual images of both American and Japanese dead, Japanese Buddhist monks visiting the memorial, and a culminating text which reads "Mourn the dead" as opposed to "Mourn American dead" or "Mourn our dead" so that "it represented the U.S. and Japanese" (emphasis mine, 288). The memorial's superintendent, Donald Magee, summed up the tone of the new film: "We don't take sides....here at Pearl Harbor we don't condemn the Japanese" (292). Based on the author's description, I refused to attend a viewing of the film, in protest of its appeasement of treachery and attempts to revise historical fact.
As overwhelming and pervasive as these politically-correct and revisionist messages were, the conference did feature a few presentations and articles which represented truly excellent examples of balanced, well-researched scholarship. One highpoint of the conference was a panel of WWII veterans who shared with us their personal experiences of the war. But, given the overall anti-military bias present at this conference, I could not help but shudder to think how these amazing men would feel if they knew the true focus of the conference. I honestly felt ashamed of my profession and my government for sponsoring this travesty.
I am aware that my comments may well have been dismissed by the conference organizers in the same manner they dismissed other opposing voices as "nationalistic" or simplistic. So be it. But I am no blind patriot, Congressman Manzullo, nor am I ignorant of the complexities inherent in the telling and re-telling of history. I also acknowledge, research and teach the many mistakes this country has made, and I am as suspect of the extreme right as I am of the extreme left. But I am also a historian who knows that despite all of their mistakes, this nation and its military have defended, protected and freed more people in their comparatively brief existence than all of the nations in Europe and Asia combined. Allied efforts, however imperfect, defended the world against two of the greatest forms of evil the world has ever known, European Fascism and Japanese Imperialism. This perspective was never, not once, offered at this conference except as a concept that will be well-buried with the WWII generation. If nothing else, I have shown that any imminent celebration of the demise of these concepts may be premature.
As a daughter of two WWII veterans and the niece of a man who gave his life to help defend his country in WWII, I simply will not stand by and allow their history to be usurped and corrupted by a revisionist and iconoclastic political agenda within academe.
The NEH is requesting an operating budget of 161 million dollars for 2011, including over 71 million to support conferences like the one I have described. I ask that you do everything in your power to delay approval of this request until the NEH does the following:
1. Reviews all NEH conference and workshop proposals and supporting materials to eliminate any overt political agenda;
2. Illustrates to Congress and the American people an ability to create programs which support sound and objective scholarship and provide forums for debate in which all sides are recognized and encouraged;
3. Eliminates all intolerance and pejorative language towards any group or viewpoint;
4. Commits itself to a fair and balanced view of our nation's history and humanities, acknowledging its mistakes but also honoring its achievements.
To demonstrate the above, any group or institution requesting a grant from the NEH should be required to submit its entire schedule of presenters and a complete list of the literature which will be discussed at the conference to ensure that varied sides of any issue will be represented and respected.
Until these actions are taken, I sincerely doubt that the majority of Americans would approve of their tax dollars supporting this academic attack on American history and culture. I plan to do everything in my power to inform American voters of this issue, and I trust our elected officials will take heed of their constituents' reactions.
Citations for the sources I have used are attached to this letter. Should you wish any further documentation on the issues I have raised or have any questions, feel free to contact me.
Penelope A. Blake, Ph.D.
What is to be done? The East-West Center has already been funded by NEH to conduct a similar workshop in the coming summer, plus one for high-school teachers that is likely to be similarly tendentious. These expenditures could be frozen pending a full investigation, or rescinded, or otherwise handled in a way that recognizes the seriousness of the problem.
Professor Blake makes reference in her letter to various parts of a book called Perilous Memories, coedited by Geoffrey White; White was the director of the workshop attended by Professor Blake. This book (or parts of it) was required preliminary reading for the participants in the workshop, and is something like the ur-text that reveals the intentions and worldview behind the workshop itself. It is an appalling if characteristic example of radical postmodernist gibberish complete with all the buzzwords about transnationality, the construction of public memory, and so on.
Professor Blake teaches Humanities at Rock Valley College in Rockford, Illinois. Thanks to Professor Blake for entrusting this story to us.
RELATED: East-West Center hammered for “sustained, biased and politically-motivated attack on World War II veterans”
Camacho, Keith. Cultures of Commemoration: The Politics of War, Memory and History in the Mariana Islands. Honolulu University of Hawai’i Press (in press).
Fujitani, Takashi, Geoffrey White, and Lisa Yoneyama. Introduction. In Perilous Memories: The Asia Pacific War(s). T. Fujitani, G. White, and L. Yoneyama, eds. Durham, NC: Duke UP, 2001.
Davis, David Brion. “World War II and Memory.” The Journal of American History. Vol. 77. No. 2 (Sep 1990).
Ferguson, Kathy E. and Phyllis Turnbull. “Narratives of History, Nature, and Death at the National Memorial Cemetery of the Pacific.” Frontiers Vol. XVI, No. 2/3, 1996.
Osorio, Jonathan Kamakawiwo’ole. “Memorializing Pu’uloa and Remembering Pearl Harbor.” In Militarized Currents: Toward a Decolonized Future in Asia and the Pacific. Setsu Shigematsu and Keith Camacho, eds. Minneapolis: U of Minnesota P, 2010.
Rosenberg, Emily. A Date Which Will Live: Pearl Harbor in American Memory. Durham, NC: Duke UP, 2003.
White, Geoffrey. “Moving History: The Pearl Harbor Film(s).” In Perilous Memories.
Yoneyama, Lisa. “For Transformative Knowledge and Postnationalist Public Spheres: The Smithsonian Enola Gay Controversy.” In Perilous Memories.