Monday, December 9, 2024
Hawai'i Free Press

Current Articles | Archives

Thursday, August 15, 2013
Redefine Marriage: Get ready for the throuples
By Heritage Foundation @ 2:55 PM :: 5385 Views :: Family

Redefine Marriage, Debase Language?

Get ready for the throuples.

Angi Becker Stevens writes about her polyamorous life with her husband (right) and boyfriend in Salon.

by Ryan T. Anderson, Heritage Foundation

Merriam-Webster is going to have to update the next edition of its dictionary, at least if marriage redefiners have their way. Do you know what the words “monogamish,” “throuple,” and “wedlease” mean? If not, you soon will. After all, the power to redefine words is the power to redefine reality.

Let’s start with “monogamish,” a play on “monogamous.” A 2011 New York Times profile of gay activist Dan Savage, headlined “Married, with Infidelities,” introduced Americans to “monogamish” relationships — in which partners would allow sexual infidelity provided there were honest admissions of it.

The “monogamish” perspective is one of the purported ways in which redefining marriage to include same-sex relationships would make marriage better. The article explained: “Savage says a more flexible attitude within marriage may be just what the straight community needs.” After all, the story added, sexual exclusivity “gives people unrealistic expectations of themselves and their partners.”

If a marriage can be sexually open, why should it be limited to two people in the first place? Meet the word “throuple,” which is similar to “couple” but with three people. The word popped up in a 2012 article in New York Magazine that described a specific “throuple” this way:

Their throuplehood is more or less a permanent domestic arrangement. The three men work together, raise dogs together, sleep together, miss one another, collect art together, travel together, bring each other glasses of water, and, in general, exemplify a modern, adult relationship.

More or less permanent. Indeed, some activists come down in favor of “less.” Consider “wedlease,” a term introduced in early August in an op-ed in the Washington Post. Why should marriage be permanent when so little else in life is? Why not have temporary marriage licenses, as with other contracts? “Why don’t we borrow from real estate and create a marital lease?” the author writes. “Instead of wedlock, a ‘wedlease.’” He continues:

Here’s how a marital lease could work: Two people commit themselves to marriage for a period of years — one year, five years, ten years, whatever term suits them. The marital lease could be renewed at the end of the term however many times a couple likes. . . . The messiness of divorce is avoided and the end can be as simple as vacating a rental unit.

Examples can be multiplied. In July, Washingtonian magazine ran a story about “polyamory” headlined “Married, But Not Exclusive.” The article tells us that “the word means ‘many loves’” and that, “as in most major cities, Washington’s polyamorous community is tight-knit.”

The liberal online journal Salon in early August posted a woman’s account of her shared life with a husband, boyfriend, and daughter, under the headline “My Two Husbands.” The subhead: “Everyone wants to know how my polyamorous family works. You’d be surprised how normal we really are.” The author writes: “As far back as I can remember, I felt that loving one person romantically did not preclude the possibility of loving another at the same time. It seemed natural and intuitive to me.”

So, what’s wrong with these trends? Whatever we may think about the morality of sexually open marriages, or multi-partner marriages, or by-design-temporary marriages, the social costs will run high.

If a man doesn’t commit to a woman in a permanent and exclusive relationship, the likelihood of creating fatherless children and fragmented families increases. The more sexual partners a man has, and the shorter-lived those relationships are, the greater the chance he creates children with multiple women. His attention and resources thus divided, a long line of consequences unfold for both mother and child.

We need to define marriage correctly if we want marriage to do the work it must do.

At its most basic level, marriage is about attaching a man and a woman to each other as husband and wife to be father and mother to any children their sexual union produces. When a baby is born, there is always a mother nearby: That is a fact of reproductive biology. The question is whether a father will be involved in the life of that child and, if so, for how long. Marriage increases the odds that a man will be committed to the children whom he helps create and to the woman with whom he does so.

Marriage, rightly understood, brings together the two halves of humanity (male and female) in a monogamous relationship. Through vows of permanence and exclusivity, husband and wife pledge to each other to be faithful. Marriage gives to children a relationship with the man and the woman who made them, their mom and dad.

But ideas and behaviors have consequences.

The breakdown of the marriage culture since the 1960s made it possible in this generation to consider redefining marriage in the law to exclude sexual complementarity. But if the law redefines marriage to say the male-female aspect is arbitrary, what principle will be left to retain monogamy, or sexual exclusivity, or the expectation of permanency?

What these new words and redefinitions have in common is that they make marriage primarily about adult desire, primarily an intense emotional relationship between (or among) consenting adults, regardless of size or shape. And why should relationships among consenting adults be exclusive? Or permanent?

If justice demands redefining marriage to include the same-sex couple, will some argue that it demands including the throuple? Or the wedlease? Love equals love, after all.

Ideas once whispered only in obscure academic journals now secure prominent billing in mainstream outlets. But if we redefine marriage to say that men and women are interchangeable, that monogamish relationships are just as good as (better than?) monogamous relationships, that throuples are the same as couples, and that wedlease is preferable to wedlock, then we’ll witness more broken homes and broken hearts.

---30---

Ryan T. Anderson is the William E. Simon fellow in religion and a free society at the Heritage Foundation and the editor of the online journal Public Discourse. He is the co-author, with Sherif Girgis and Robert George, of the book What Is Marriage?: Man and Woman: A Defense.

Links

TEXT "follow HawaiiFreePress" to 40404

Register to Vote

2aHawaii

Aloha Pregnancy Care Center

AntiPlanner

Antonio Gramsci Reading List

A Place for Women in Waipio

Ballotpedia Hawaii

Broken Trust

Build More Hawaiian Homes Working Group

Christian Homeschoolers of Hawaii

Cliff Slater's Second Opinion

DVids Hawaii

FIRE

Fix Oahu!

Frontline: The Fixers

Genetic Literacy Project

Grassroot Institute

Habele.org

Hawaii Aquarium Fish Report

Hawaii Aviation Preservation Society

Hawaii Catholic TV

Hawaii Christian Coalition

Hawaii Cigar Association

Hawaii ConCon Info

Hawaii Debt Clock

Hawaii Defense Foundation

Hawaii Family Forum

Hawaii Farmers and Ranchers United

Hawaii Farmer's Daughter

Hawaii Federation of Republican Women

Hawaii History Blog

Hawaii Jihadi Trial

Hawaii Legal News

Hawaii Legal Short-Term Rental Alliance

Hawaii Matters

Hawaii Military History

Hawaii's Partnership for Appropriate & Compassionate Care

Hawaii Public Charter School Network

Hawaii Rifle Association

Hawaii Shippers Council

Hawaii Together

HiFiCo

Hiram Fong Papers

Homeschool Legal Defense Hawaii

Honolulu Navy League

Honolulu Traffic

House Minority Blog

Imua TMT

Inouye-Kwock, NYT 1992

Inside the Nature Conservancy

Inverse Condemnation

July 4 in Hawaii

Land and Power in Hawaii

Lessons in Firearm Education

Lingle Years

Managed Care Matters -- Hawaii

MentalIllnessPolicy.org

Missile Defense Advocacy

MIS Veterans Hawaii

NAMI Hawaii

Natatorium.org

National Parents Org Hawaii

NFIB Hawaii News

NRA-ILA Hawaii

Obookiah

OHA Lies

Opt Out Today

Patients Rights Council Hawaii

Practical Policy Institute of Hawaii

Pritchett Cartoons

Pro-GMO Hawaii

RailRipoff.com

Rental by Owner Awareness Assn

Research Institute for Hawaii USA

Rick Hamada Show

RJ Rummel

School Choice in Hawaii

SenatorFong.com

Talking Tax

Tax Foundation of Hawaii

The Real Hanabusa

Time Out Honolulu

Trustee Akina KWO Columns

Waagey.org

West Maui Taxpayers Association

What Natalie Thinks

Whole Life Hawaii